Don E. Gibbons, Ph.D., NJ Licensed Psychologist #03513
This Blog is published for information and educational purposes only. No warranty, expressed or implied, is furnished with respect to the material contained in this Blog. The reader is urged to consult with his/her physician or a duly licensed mental health professional with respect to the treatment of any medical or psychological condition.

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The New Center for Counseling and Psychotherapy, LLC

The New Center for Counseling and Psychotherapy, LLC, is located at 675 Route 72 E, Manahawkin, NJ 08050,
Telephone (609)709-2043 and (609) 494-0009.

Driving directions: Take Mill Creek Road South, just off Route 72 E After about 400 feet, turn right into the office complex of Mill Creek Commons.Then, immedately turn right again and go past the Lyceum II Gym. Continue on to the Prudential Zack Building,which will be the only building on your right. We are the last office at the end.

We accept Medicare and most other major insurance.
We do not accept credit or debit cards.

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Monday, July 31, 2017

Quanrum Theory, Entanglement, Parallel and Alternate Universes



The following video is the most instructive one I have yet seen on the topic of alternate and parallel universes, the multiverse, quantum entanglement. The fact that is has over five million downloads is what first caught my eye, and now I can see why. It features physicists from world-famous institutions making their points so clearly that practically anyone can understand them. If you have an hour to spare and would like to catch up with thie exciting new developments in quantum physics, I heartily recommend iit!

The video also illustrates the conceptuall framework for the book which I wrote with Kelley Woods entitled, Virtual reality hypnosis: Exploring alternate and parallel universes. Amazon Books, 2016. (Both print and Kindle editions are available.)   (Gibbons & Woods, 2016)


 


Saturday, July 15, 2017

The Enchanted Cottage: An Induction for Children


 "For as long as we stay here, in this enchanted cottage,
            even my words will be ehchanted."
As +Kelley Woods has pointed out, young children have no trouble instantly changing themselves into a monster or a fire engine, especially when parents encourage this kind of imaginative involvement. The following induction was originally written for children, but I later found that it was a favorite with the college students in my graduate hypnosis courses at the University of West Georgia. Perhaps we don't learn to become high responders in hypnosis. We un-learn it!
Just sit back, and close your eyes, and I am going to tell you a magic story. It is a story about a very special place, deep in an enchanted forest, where everything I tell you will come true. . . Imagine now that we are walking together down a long, winding path which runs through the middle of a large woods. We are walking along, early on a bright spring morning. Birds are singing in the trees, and here and there a flower is poking its head out of the soft, green grass which grows beside the path. And because this is a magic story, the farther we go along the path, the more real everything around us becomes. 

Now and then a ray of sunlight makes its way down through the branches of the trees and falls upon the dewdrops in the grass, causing them to sparkle like a million tiny diamonds. The air is fresh and cool, with gentle breezes blowing now and then, causing the trees, and the grass, and the flowers to move ever so slightly, as if everything in the world were feeling so happy on this bright spring morning that nothing could keep still for very long. . .

And because this is a magic story, the farther we go along the path, the more real everything becomes. . . As we continue on our walk, we can begin to be aware of the sound of rushing water. With each passing second, the sound is becoming clearer and clearer still. And now we are standing beside the bank of a forest stream, which is the source of the sound we have been hearing.

The water is flowing past us swift and clear, for it has come tumbling down from a magic spring many miles away in the hills. And because the water from the magic spring is enchanted, anyone who drinks it will be enchanted too. And anyone who is enchanted in this way will be easily able to find that special place, deep in the magic forest, where everything I say will come true.  

We dip our hands eagerly into the bubbling stream and cup them together, bringing the cool, fresh water up to our lips again and again, until we have drunk all that we want. . . Now it is time to hurry on our way once more; for the water from the magic spring has made it certain that we will soon find that very special place in the enchanted forest, where everything I tell you will come true; and we know now that it cannot be far away. 

As we continue on our journey, we notice a tiny path leading off to one side, and we decide to go up this path to see where it leads. Before very long, we notice that the woods are beginning to thin out, and that we are about to enter a clearing. And as we approach nearer and nearer to the edge of the clearing, we can see that the path we have been following leads right up to a small cottage. . . This is that very special place I have been telling you about, where everything will come true. For as long as we stay here, in this enchanted cottage, in the enchanted forest, even my words will be enchanted, and everything I tell you will happen exactly as I say it will.  

The door to the cottage is standing slightly open as we hurry up the path, and as soon as we reach the entrance we hurry on inside in order to lose no more time. We have arrived now, at that very special enchanted place in the enchanted forest which we have traveled so far to reach. And as long as we remain here, in this enchanted cottage, everything I say and everything I describe to you will come true as soon as I have said it. For as long as we remain here in this enchanted place, even my words will be enchanted. 
  


Print Sources 

Gibbons, D. E. (2001). Experience as an art form. .New York, NY: Authors Choice Press.

Gibbons, D. E. (2000). Applied hypnosis and hyperempiria. Lincoln, NE: Authors Choice Press (originally published 1979 by Plenum Press).

Gibbons, D. E., & Lynn, S. J. (2010). Hypnotic inductions: A primer. in S. J. Lynn, J. W. Rhue, & I. Kirsch (Eds.) Handbook of clinical hypnosis, 2nd ed. Washington, DC: American Psychological Association, pp. 267-291. 

Hypnotic Communication with Parallel and Alternate Universes?

As an experimental psychologist who has been formally trained in the methods of scientific research, I frankly do not know whether or not reincarnation exists, though half the world believes in it; and neither do I know whether or not we would be able to learn anything about if, if it did exist, by using hypnosis. In spite of abundant anecdotal evidence to the contrary, Lynn and Kirsch (2006, p. 204), flatly state: "In summary, hypnotically induced past-life experiences are fantasies constructed from available clinical narratives about past lives and known or surmised facts regarding historical periods, as well as cues present in the hypnotic situation.”

It is just this kind of "anecdotal evidence," however, that is the starting point for any major revolution in our scientific view of reality. (Kuhn, 2012). Many of us know people who can tell of past-life experiences that are astonishing, to say the least; and some readers of this post may be able to recount such experiences themselves. If we are unable to completely dismiss all of this anecdotal evidence as merely delusional, then perhaps we might inquire what else science has to tell us about the possibility of communication with parallel and alternate universes..

By many accounts, Steven Hawking is the most intelligent man on the planet, even though his theoretical calculations are far too advanced for most of us to follow. Here's what he has to say about parallel universes:




If there is a theoretically infinite number of patallel universes, it is also to be expected that they do not always follow the same laws of cause-and-effect as this one. Hence, it is to be expected that we would not be able to understand PLR by using the same principles of scientific investigation that apply to our own universe. Perhaps these accounts of what is now referred to as paranormal experiences may form the starting point for demonstrating the actual existence of parallel and aternate universes, in which the commonly açcepted laws of cause and effect do not apply.

Re-framing past, parallel, and future lives to conform with he teachings of theoretical physics greatly expands our horizon of what we can do with them. What we need to do at this point is not to abandon our investigation into past lives, but to 
to include current, parallel, and future universes as well (reincarnation, pre-incarnation, co-incarnation, inter-carnation, and multi-carnation), and see where it leads us.

1. If you are living in a parallel Universe which exists prior to your own life, we may have support from theoretical physics for reincarnation

2. If you are living in a parallel Universe which exists after your own life, we may have support from theoretical physics for pre-incarnation.

3. If you are living in a parallel Universe which exists in roughly the same time frame as your own life, we may have scientific support from theoretical physics for co-incarnation

4. If you are living in a parallel Universe in which you experience several different lives within a similar time frame, we may have scientific support from theoretical physics for multi-carnation.

5..If you are living in a parallel Universe which exists in which you possess a set of genes which is partly yours and partly that of another person, we may have scientific support from theoretical physics for from theoretical physics for inter-carnation.

6 If you are living in an alternate Universe in which the laws of physics are different from those we experience on Earth, we may have scientific support from theoretical physics for intra-carnation.



References


Kuhn, T. S. (2012). The structure of scientific revolutions. Chicago, IL: University of Chicago Press.

Lynn, S. J., & Kirsch, I. (2006). Essentials of clinical hypnosis: An evidence-based approach.  Washington, D.C: American Psychological Association.

Tuesday, July 4, 2017

Religious Rapture, Mesmeric Convulsions, and Hypnotic Ecstasy

He thought he saw a Rattlesnake
That questioned him in Greek
And then when he woke up, it was
The Middle of Next Week.
"The one thing I regret," he said,
"Is that it cannot speak."
                                                -- Nietzche, Thus Spake Zarathustra


Until comparatively recently, in Western culture the experience of trance was interpreted as due to demonic influences or, occasionally, the mark of holiness or sainthood, as it was in the case of Saint Teresa.


Saint Teresa was a prone to spontaneous
states of Rapture. 
Although healing by means of trance induction probably dates back to prehistoric times, the revival of interest in the induction of healing trances in Western culture may be traced directly to the work of the Viennese physician, Franz Anton Mesmer (1733-1815). Mesmer was considerably influenced by the teachings of Paracelsus that the stars and the planets exert considerable influence over human behavior by means of their magnetic fields. He decided to investigate the implications of this theory by slowly drawing some small magnets over the bodies of his patients. This was frequently found to be accompanied by convulsions, fainting, and the disappearance (at least temporarily) of a host of symptoms which today we would attribute to the power of suggestion. But to Mesmer and his followers, the discovery of these new "powers" of magnetism appeared to be an exciting medical breakthrough. 

Mesmer soon discovered, however, that he was able to produce the same results without the aid of special magnets. This led him to conclude that the "magnetism" in question was coming from his own body. He abandoned the use of metal magnets altogether, and simply began to make passes in the air with his hands near the bodies of his patients. He coined the term "animal magnetism" to explain what was happening.

When the demand for his services had reached its height, Mesmer proceeded to "magnetize" a large elm tree on the estate of his patron, the Marquis de Puysegur, a few miles outside of the city of Paris; and great crowds would often gather to stand under the tree, either to derive the benefits if its healing power for themselves or simply to observe the dramatic results which were apparently produced in others.


Events were to take yet another turn when a retarded peasant lad of twenty-three named Victor Emmanuel was brought to stand under the now-famous elm tree, in the hope that the "magnetic rays" which were supposedly emanating from the tree might also be of some benefit to him. As many delelopmentally challenged people are apt to do when they are placed in a situation in which they are not quite certain what is expected of them, Victor, though he remained standing, promptly utilized the occasion to avail himself of a quick nap. Other patients standing under the tree, seeing Victor asleep on his feet, apparently perceived this event as merely another result of the strange mesmeric rays emanating from the tree; for they promptly began to feel drowsy and to "fall asleep" themselves, thereby initiating a change in the form of suggestion-induced trance experience which heralded the death of mesmerism and the birth of traditional forms of hypnosis.



Hypnosis immediately became an object of fascination.
By now the role of suggestion in determining both the outward form and inward experience of trance behavior should be obvious. The mesmeric "crises" we re brought about by implicit suggestions or expectations arising from the eccentric astrological notions of Paracelsus, whereas the "sleeping" or hypnotic trance was first manifested by people who were imitating the behavior of a person who was too stupid to realize that he was supposed to go into convulsions and went to sleep instead! An induction procedure provides both the occasion and the opportunity for those who are able to respond well to suggestion to go ahead and do so. All the rest depends upon ongoing cultural narratives, explicit or implicit cues which are present in the situation, and the ability and willingness of the participant to comply with the instructions and suggestions which he or she is given. (Gibbons, 1979).

Today, we no longer need to rely upon the model of trance behavior provided to us by a sleeping retardate over two hundred years ago, when much better models are available. A hyperempiric induction is based on suggestions of mind expansion, enhanced awareness, and increased responsiveness and sensitivity, in contrast to traditional hypnotic inductions based on expressed or implied suggestions of lethargy, drowsiness, and sleep. (Gibbons, 1973). Hyperempiric inductions, or "alert hypnosis," have been found to be just as effective as traditional hypnotic inductions in facilitating subsequent responsiveness to suggestion (Bányai, & Hilgard, 1976; Gibbons, 1975, 1976). But this time, we didn't have to wait for another historical accident to come along.to change our expectations of how a person is supposed to experience a trance. I simply made it up!  


Recently Kelley Woods and I (Gibbons & Woods 2016) have been inducing states of hypnotic ecstasy to conduct clients on a tour of the Multiverse, bringing the lessons of this experience back with them and returning a better person than they were before, with results that have been stunning both to us and to them., The resulting change in perspective seems to be catalytic for alleviating a host of stress-related ailments which we are now beginning to investigate in greater detail. This Blog contains many examples of the use of suggestion as an art form for the enhancement of human potential, the ennoblement of the human spirit, and the fulfillment of human existence.


Sources and Citations
                                      
Aaronson, B. The hypnotic induction of the void. Paper presented at the American Society of Clinical Hypnosis, San Francisco, October, 1969.

Bányai, E. I., & Hilgard, E. R. (1976). A comparison of active-alert hypnotic induction with traditional relaxation induction. Journal of Abnormal Psychology, 85, 218-224.


Gibbons, D. E. (2001). Experience as an art form. .New York, NY: Authors Choice Press.

Gibbons, D. E. (2000). Applied hypnosis and hyperempiria. Lincoln, NE: Authors Choice Press (originally published 1979 by Plenum Press).
  
Gibbons, D. E. (1974). Hyperempiria, a new “altered state of consciousnes” induced by suggestion. Perceptual and Motor Skills, 39, 47-53.

Gibbons, D. E., & Cavallaro, L (2013).. Exploring alternate universes: And learning what they can teach us. Amazon Kindle E-Books. (Note: It is not necessary to own a Kindle reader to download this e-book, as the Kindle app may be downloaded free of charge to a standard desktop or laptop computer and to most cell phones.)

Gibbons, D. E., & Lynn, S. J. (2010). Hypnotic inductions: A primer. in S. J. Lynn, J. W. Rhue, & I. Kirsch (Eds.) Handbook of clinical hypnosis, 2nd ed. Washington, DC: American Psychological Association, pp. 267-291.

 Phillips, B. D. (2007). Tranceplay: Experimental approaches to interactive drama involving experiential trance. Journal of Interactive Drama, 2.1, pp. 15-55.

Sacerdote, P. (1977). Applications of hypnotically elicited mystical states to the treatment of physical and emotional pain. The International Journal of Clinical and Experimental Hypnosis, 25(4), pp. 309-324.

Sarbin, T. R., & De Rivera, J. (1998),  Believed-in imaginings: The Narrative Construction of Reality (Memory, Trauma, Dissociation, and Hypnosis) . Washington, DC: American Psychological Association.

Gibbons, D. E., & Lynn, S. J. (2008). Hypnotic inductions: A primer. In Ruhe, J. W., Lynn, S. J., & Kirsch, I. (Eds.) Handbook of clinical hypnosis, 2nd ed. Washington, DC: American Psychological Assn.

Gibbons, D. E., & Woods, K. T. (2016) Virtual reality hypnosis: Exploring alternate and parallel universes. Amazon Books, 2016. (Both print and Kindle editions are available.)

 
   

Saturday, July 1, 2017

How to Tell When Your Life is On The Right Track

How will we know, when our lives are on the right track? In the words of +Michael Ellner,
The path that the people who beat the odds take does not seem to be as important as the way they walk the path that they have chosen. This is based on extensive experience assisting people with life-threatening diseases and conditions and assisting people living with medically unexplained syndromes and symptoms like chronic pain, FMS, IBS and CFS. What they do — does not seem to be as important as how they do what they do… The people who do what they do with a happy heart, peaceful mind and playful spirit seem to have the best outcomes regardless of what they are doing.
  

Suggestion-Enhanced Experience in Native AmericanCulture


Transmogrification is the hypnotic ability
to turn oneself into an animal.
Many imaginatively gifted people freely change the imagery and content of experiential theatre to suit themselves as they go along, in a style which often reflects their own needs and preferences. For example, I once had a client of Native American ancestry who was seeking a source of strength while she was going through a rough divorce. After I hypnotized her using imagery of relaxing on the beach, she told me, “The beach imagery was working, but I decided to change it. Instead of lying on the beach, I saw myself as a little girl, lying between the roots of a large tree that I used to play under.”

I asked her if she would like to feel herself becoming part of the tree and absorbing strength from the earth beneath her, instead of from her own untapped potential, and she agreed. She agreed, and suggestions were provided as follows:
Now I would like you to imagine yourself as a little girl again, playing beneath the roots of that large tree, If you accept each detail of the scene as you describe it to yourself, your imagination will be completely free to allow you to experience the situation just as if you were really there. So just allow all your awareness of the present to grow dim now, as you feel yourself transported backwards in time. You are drifting backwards now, all the way back to the time when you were a little girl, playing between the roots of that large tree.

Now, you are becoming fully aware of yourself as a little girl again, resting between the roots of that large tree. Imagine yourself beginning to cuddle up beneath the roots of the tree, and feel how pleasant it would be just to become part of the tree, feeling as safe and as secure if it was your mother. Feel yourself merging with the tree now, and drifting off to sleep beneath it. As you do, you can feel yourself becoming part of the tree, reaching down through the roots to draw into yourself feelings of peace and calm. Great waves of perfect, infinite, boundless peace and calm are flowing into you from the innermost depths of the Earth.
“That was better,” she told me later. “But while I was beneath the tree, and before I joined it, I turned into a series of animals first. There was a wolf, and a mouse, and a moose, and a crow, and I think there were one or two others.”

At the start of our next session, I asked her if she would like to use the tree imagery again, and she agreed. “Don’t go through all the animals, though. I’m not sure what I’m going to do.” She completed the induction procedure, after first mentally turning into a crow (which was her personal power animal) on her own before merging with the tree.

If hypnosis is viewed as a form of experiential theater, turning into a tree or an animal (transmogrification) need only be suggested  in order for sufficiently imaginative people to develop a sense of strength and empowerment as an eagle soaring over valleys and mountaintops, or to de-stress by cavorting among a school of dolphins as if they were one of them. Numerous other applications, using imagery derived from the animal kingdom or from other aspects of nature, are also possible.




How to Recognize a Hypnosis Cult

If a suggestion sufficiently enhances the ongoing narrative of a person's life story, then it will not only be accepted at the time it was given, but it may continue to be believed in after the hypnotic session is ended, 

There is a woman up the road from me who hypnotizes people and tells them the name of their guardian angel, and which angels to pray to for whatever request they would like make. A former client of hers, who is a Roman Catholic, told me that he had learned from her to "speak in tongues" several years ago; and that every night, he prays in tongues both to the Trinity and to the guardian angel whom this woman has identified for him. This man is now one of my hypnosis clients, and I am helping him with an entirely different problem. Although I have listened with great interest to his accounts of his experiences with the hypnotist up the road, I have made no attempt to discuss their validity with him. 

Post-modern constructivnism is the point of view that we should help clients to piece together whatever conceptual framework will help them to make sense of their existence, regardless of the reality which we have constructed for ourselves. As a post-modern constructivist, I would not hesitate to utilize any kind of believed-in imaginings that will help clients to alleviate distress and find meaning and purpose in life. regardless of the beliefs which I personally employ in order to build such an understanding for myself. And if this means accepting or even enhancing, the religious or philosophical beliefs which they already hold, then so be it. 

See Also:

Suggestion-Enhanced Experience in Native American Culture
Were You Saved or Were You Hypnotized?