Don E. Gibbons, Ph.D., NJ Licensed Psychologist #03513
This Blog is published for information and educational purposes only. No warranty, expressed or implied, is furnished with respect to the material contained in this Blog. The reader is urged to consult with his/her physician or a duly licensed mental health professional with respect to the treatment of any medical or psychological condition.

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The New Center for Counseling and Psychotherapy, LLC

The New Center for Counseling and Psychotherapy, LLC, is located at 675 Route 72 E, Manahawkin, NJ 08050,
Telephone (609)709-2043 and (609) 494-0009.

Driving directions: Take Mill Creek Road South, just off Route 72 E After about 400 feet, turn right into the office complex of Mill Creek Commons.Then, immedately turn right again and go past the Lyceum II Gym. Continue on to the Prudential Zack Building,which will be the only building on your right. We are the last office at the end.

We accept Medicare and most other major insurance.
We do not accept credit or debit cards.

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Sunday, October 29, 2017

How to Defeat PTSD and Panic Attacks


Ingrid Betncourt was a candidate for the presidency of Columbia when she was kidnapped by Rebel forces and held prisoner in the jungle for six years under extremely brutal conditions. In the following TED Talk with English subtitles, she tells the story of how she was able to resist her captors without being broken by them. Ms, Betancourt;s courage in the face of terrifying circumstances can serve as a model for us all, to conclusively prove we do not have to allow ourselves to be overwhelmed by forces which are outside of us.




Tuesday, October 24, 2017

How to Constructi Lasting, Effective Hypnotic Suggestions

(The following narrative is designed to illustrate the manner in which hypnotic suggestion may be used to bring about real and lasting personality change. It is a composite of suggested events with which i am personally familiar, and I can vouch for their effectiveness.)

A psychology graduate student had fallen in love with a student in his statistics class. They had a torrid brief romance; but that summer, while he was away with his R.O.T.C. unit, she experienced her first bipolar manic episode, during which she had been sexually intimate with several of the male students during a cast party of a campus theater group.

The couple were heartbroken. As a clinical psychologist  in training, he was well aware of the intense nature of the biologically-driven hypersexuality which a manic episode could induce, and she was overcome by guilt
.
Recalling the story of Scheherezade, who escaped execution by telling the king a new and fascinating tale for a thousand and one nights, until he had mellowed enough to pardon her, Since he knew that she responded well to hypnosis, he asked his beloved to agree to join him on a series of trips to hypnotically-suggested alternate universes (Gibbons & Woods, 2016). During these times, they would make love in a series of intensely meaningful settings: engagements, weddings, honeymoons and anniversaries, conceiving children together, and any number of other experiences which would add meaning and beauty to their lives. With the BEST ME Technique, it can get "realer than real," because you can augment and enhance the dimensions of experienced reality almost any way you want to.  Amnesia would never be involved, and would be suggested away if it did occur, as the experiences would always be consensual and jointly planned. If the emotional scars had not healed by the time a hundred such trips had been undertaken, they would agree to go their separate ways.  Of course, she would also have to agree to take her medication regularly and remain in therapy for as long as necessary, while they also sought couples counseling together.

Needless to say, by the end of this period, their lives had become so intertwined that it was inconceivable for either of them to think of marrying anyone else.

As stated at the begining of this post, although the narrative itself is fictional, it is comprised of a series of individual applications which have been shown to be  effective. Taken together, they illustrate the fact that the ultimate art form is human experience itself. and hypnosis is the ultimate artistic medium (Gibbons, 2001). They also support the principle that the basis for permanent  personality change is a sufficiently meaningful alteration in the inarrative of one's life story (de Rivra & Sarbin, 1998). Please note, however, that it is the meaningfulness of the experiences that count, rather than their inteensity. The intensity, thugh unsurpassed, is a consequence and not a cause of a meaningful attachment, as our present hedonistic culture is inclined to regard it. :Instead, the meaningfulness of the aforementioned events should be constructed from the sources mentioned in the following video.




References

Gibbons, D. E. (2001). Experience as an art form. .New York, NY: Authors Choice Press.

de Rivera, J., & Sarbin, T. R. (eds.) (1998). Believed-in imaginings: The narrative construction of reality (memory, trauma, dissociation, and hypnosis). Washington, DC: American Psychological association.

Gibbons, D. E. & Lynn, S. J. (2010). Hypnotic inductions: A primer. in S. J. Lynn, J. W. Rhue, & I. Kirsch (Eds.) Handbook of clinical hypnosis, 2nd ed. Washington, DC: American Psychological Association, pp. 267-291

Gibbons, D. E, & Woods, K. T. (2016). Virtual reality hypnosis: Explorations in the Multiverse. Amazon Books..



Wednesday, October 18, 2017

How to Use Mass Hypnosis (Hyperempiria)

In the following video, Adolf Hitler certainly appears to have his audience hypnotized, judging from the way they eagerly clung to every word he said, even when he boasted to ihs cheering followers that he had eliminated every other political party in Germany. How was he able to get away with this? 

He certainly was not using hypnosis in the conventional sense of the word, but by redefining the consequences of World War 1 and the subsequent suffering of the German people, he could be said to be using suggestion enhanced experience, or hyperempiria.

Hitler used to claim that a big lie is believed more easily than a little one. He strung together a series of big lies aimed at convincing the average German that they were not defeated in World War 1, but instead they were stabbed in the back by a World Jewish conspiracy. This conspiracy was aimed  at making them suffer more than anyone else during the Depression in order to totally destroy their morale, because the Germans were actually a biologically superior race which was destined to rule the world. In order overcome the power of this worldwide conspiracy, all dissent must be eliminated and all power must be concentrated In the hands of a single man who would have the will to triumph over every obstacle, This, of course, was Hitler. Then, at the conclusion of the speech, Deputy F├║hrer Rudolf Hess drives home the point by triumphantly announcing that the Nazi Party is Hitler, and Hitler and Germany are one.

 And so it was that this experience of military defeat and seemingly endless suffering was reframed by byperempiric suggestion into a narrative in which God had sent Hitler to save Germany, and to establish the German people in their rightful place as masters of the world, with disastrous consequences for all concerned. But not everyone who uses mass hypnosis needs to string together a series of big lies. In the video depicting Marc Anthony's speech at the funeral of Julius Caesar, Shakespeare illustrates how suggestion enhanced experience may be used to reframe an event by a series of revealing truths, with a dramatic effect upon the crowd of mourners.


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Sunday, October 15, 2017

Did Shakespeare use Hypnosis or Hyperempiria?

In Shakespeare's play, Julius Caesar, after Caesar's supporters had murdered him in the fear that his power would become absolute, the populace was initially inclined to support the murderers. The funeral oration was delivered by Marc Antony, one of Caesar's few remaining supporters. In ten minutes, he had converted those in attendance into a howling mob bent on vengeance. 

Shakespeare did not have a certificate in hypnosis, He understood very well, however, how to compound conviction and emotion. But is this hypnosis, or is it hyperempiria (suggestion-enhanced esperience)?  As was asked earlier in the play in a different context, "To be or not to be, that is the question." Here's the scene. Judge for yourself. Finally, here's a kink to avideo of how mass hypnosis or hyperempiria was used in real life, in this case wirh disastrous consequences for all concerned.



Friday, October 13, 2017

How Fundamentalists Get to Heaven

(This posting is adapted from Gibbons, D. E., & De Jarnette, J. (1972) Hypnotic susceptibility and religious experience. Journal for the Scientific Study of Religion, 11, pp. 152-166.)

If you don't respond well to suggestion,
then you won't have a "Salvation" experience.
And if you don't have a "Salvation" experience,
then no matter what ELSE you do, you won't get into Heaven!
Carrollton, Georgia, is a small to medium-sized city located approximately fifty-five miles west of Atlanta. It is regarded by both students and townspeople as being part of the "Bible belt," and most (though certainly not all) of the churches in the area had a Fundamentalist Christian orientation. Fundamentalists take quite literally the scriptural statement, "For by grace are ye saved, through faith, and that not of yourselves. It is the gift of God, lest any man should boast" (Ephesians 2: 8-9). The "salvation sermon" first leads the prospective convert to feel the tremendous burden of guilt which one bears for one's past misdeeds and failure to repent; and this is followed by a great wave of joy as the convert feels his or her sins being "washed away" and is "born again" as a "new creature in Christ."

This salvation experience, however, is not considered to be voluntarily attainable, since it is the result of  "grace," or the unmerited favor of God. Should an individual seek to join a particular Fundamentalist congregation merely because one is convinced of the truth of Christian teachings, many members would be inclined to doubt that he or she is truly a member of the "elect of God" and, not being able to have such an experience, is probably fore-ordained to burn in Hell regardless of what kind of life one may be leading.


From a scientific point of view, it may be postulated that the degree to which an individual is able to have a salvation experience such as the one described is a function of the degree to which that person is suggestible, and that there is therefore a direct relationship between the ability to be "saved" and the ability to be hypnotized. (Gibbons & DeJarnette, 1972; Gibbons, 1988). After giving a questionnaire to our high and low responders on the Harvard Group Scale of Hypnotic Susceptibility (Shor & Orne, 1962) concerning the nature of their personal religious experiences, we found that there was no significant relationship between hypnotic susceptibility and a previous change in denominational preference, or between susceptibility and the perceived religiousness of one's father. However, the low-susceptible subjects were less likely to perceive their mother as being moderately religious or deeply religious. Compairing high- and low-susceptible "saved" Protestants with high- and low-susceptible "unsaved" Protestants, the "saved" group contained significantly more subjects who were highly susceptible to hypnosis.


In follow-up interviews, the reasons for the differences between high and low-suggestible subjects became glaringly apparent. The high susceptibles said things like, "I began to feel a warm tingling glow inside of me. The next thing I knew, I was down in front of the altar, and I was crying," or, "It was like the Hand of God came down and touched me. I felt so happy. I never felt joy like I felt it that day." But when the few low-susceptibles who indicated that they had been "saved" were asked about their experience, they said things like, "I had been going to that church for about six months, mainly because my girl friend went there, but I never 'went forward.' Then one day the preacher accepted all those who had accepted the Lord to put up our hands, and we both put our hands up and that was it."


Hyperempiria, or suggestion-enhanced experience, also plays a significant role in experiences as varied as falling in love, having an orgasm, coming under the sway of a totalitarian dictator, or exploring an alternate universe.  

 Print References


Gibbons, D. E. (2001). Experience as an art form. New York, NY: Authors Choice Press.


Gibbons, D. E. (2000). Applied hypnosis and hyperempiria. Lincoln, NE: Authors Choice Press (originally published 1979 by Plenum Press). 

Gibbons, D. E. (1988) Were you saved or were you hypnotized? The Humanist, pp. 17-19. 

Gibbons, D. E. (1987, August). Were you saved or were you hypnotized? Paper presented at the joint conference of the American Humanist Association and the Humanist Association of Canada, Montreal. 


Gibbons, D. (1988, June). Hypnotic susceptibility and the salvation experience. Paper presented at the meeting of the International Society for Professional Hypnosis, Houston, TX. 


Gibbons, D. (1988, March). Were you saved or were you hypnotized? Paper presented at the meeting of the International Society for Professional Hypnosis, Atlantic City, NJ. 


Gibbons, D. E. & De Jarnette, J. (1972). Hypnotic susceptibility and religious experience. Journal for the Scientific Study of Religion, 11(2), pp. 152-156. 


Sarbin, T. R. (1998) Believed-in Imaginings. New York: Barnes & Noble. 


Shor, R., & Orne, E. C. (1962). The Harvard Group Scale of Hypnotic Susceptibility. Palo Alto, CA: Consulting psychologists pres